‘Memory’s truth, because memory has its own special kind. It selects, eliminates, alters, exaggerates, minimizes, glorifies, and vilifies also; but in the end it creates its own reality, its heterogeneous but usually coherent version of events; and no sane human being ever trusts someone else's version more than his own.’
What could I say about this book that hasn’t already been said?
Nothing, really, except, yes, thank you to all my friends for talking so much and so often about it that I had no choice but to read.
It has not been named the ‘Booker of all the Bookers’ for no reason.
If you are one of the few who is not familiar with it, here is a synopsis (God help me!) with a few of my favourite quotes:
The book opens with Saleem Sinai, the narrator explaining that he was born on midnight, August 15, 1947, at the exact moment India gained its independence from British rule. But to tell his (India’s?) story, he goes back 31 years to Kashmir where his maternal grandfather is from.
Except that it is not his grandfather. A love-sick midwife swapped the only two boys to be born at midnight.
I won’t reveal more, and, truthfully, I believe, that it beyond me to summarise the plot as it develops on several levels and plains.
It is impossible to read it as a straightforward narrative as magical and historical elements are intertwined. Every character is ‘real’ but also functions as an allegory, and every event has symbolic, historical and plot development significance.
Now nearing his thirty-first birthday, Saleem believes that his body is beginning to crack and fall apart. Fearing that his death is imminent, he grows anxious to tell his life story. Padma, his loyal and loving companion, serves as his patient, often skeptical audience.
‘Who what am I? My answer: I am the sum total of everything that went before me, of all I have been seen done, of everything done-to-me. I am everyone everything whose being-in-the-world affected was affected by mine. I am anything that happens after I've gone which would not have happened if I had not come. Nor am I particularly exceptional in this matter; each "I", everyone of the now-six-hundred-million-plus of us, contains a similar multitude. I repeat for the last time: to understand me, you'll have to swallow a world.’
‘Picture Singh and the magicians were people whose hold on reality was absolute; they gripped it so powerfully that they could bend it every which way in the service of their arts, but they never forgot what it was.’